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Dr. Hossam Badrawi Writes for Al-Ahram: Dinosaurs, Turtles, and Humans

The earliest known ancestors of turtles appeared about 220–240 million years ago (in the late Triassic period), roughly the same era when dinosaurs began to emerge, though some researchers suggest that the evolutionary roots of turtles are slightly older.

Turtles survived while dinosaurs went extinct. The survival of turtles was not a coincidence but the result of a set of intelligent evolutionary traits.

The lifestyle of turtles is highly adaptable: they are amphibious, aquatic, or terrestrial, living in oceans, rivers, swamps, and even deserts. This diversity made them less dependent on a single ecosystem that could collapse during a catastrophe.

Turtles also have a slow metabolism—what we call “slow metabolism”—allowing them to survive for long periods with minimal food and oxygen. Some turtles can endure months in harsh conditions, which was crucial after the asteroid impact and the collapse of food chains.

Their diet is non-specialized: turtles are not top predators; they eat plants, insects, crustaceans, and organic remains. Thus, they were not tied to the extinction of a single prey species, as happened with many dinosaurs.

The turtle’s shell is not just protection; it is an integrated biological system that provided relative safety in an environment filled with predators and violent changes.

Additionally, their eggs can withstand major environmental shifts. Burying them in sand or soil gave the embryos extra protection.

So why did dinosaurs go extinct while turtles did not? This is the lesson of history.

Most dinosaurs were: enormous in size, high in energy consumption, specialized in diet, and lived only on land.

When the ecosystem suddenly collapsed (fire, darkness, cold, plant extinction), they lacked sufficient flexibility to adapt.

The story of turtles tells us something important about the logic of survival in the universe:

Survival does not belong to the strongest nor to the smartest, but to the one most capable of adapting to change.

This is not just a biological rule but a cosmic, psychological, and civilizational law.

Civilizations that become rigid collapse, ideas that refuse change go extinct, and consciousness that fails to learn adaptation loses its place in time.

Turtles did not “defeat” time; they made peace with it.

From Dinosaurs to Humans: A Lesson in Survival

Dinosaurs were not weak, stupid, or failures in their era. They were powerful, dominant, and perfectly adapted to their world. Yet they vanished.

In the same scene, smaller, slower, and less impressive creatures survived… like turtles.

Turtles did not overcome time through strength or sharp intelligence, but through something simpler and deeper: the ability to adapt.

They lived in water and on land, slowed their life pace when the world grew harsh, and changed their way of living instead of insisting on a single form of existence. They did not accumulate superiority; they accumulated flexibility.

Here, natural history poses a silent but decisive question:

Is survival for the strongest, or for the one most capable of change when everything changes?

This question does not concern only extinct creatures; it extends to us humans.

Humans, despite their astonishing intelligence, are not outside the laws of evolution nor isolated from the logic of survival. The only difference is that they evolve not only physically but also mentally, culturally, and technologically.

Just as great creatures went extinct because they clung to their old success, civilizations collapse, ideas retreat, and societies lose their standing—not because they lack intelligence, but because they refuse to adapt to a changing world.

Modern humans today stand at a moment similar to that ancient cosmic one: a moment of radical transformation—not caused by a meteor this time, but by technology, the acceleration of knowledge, and the emergence of artificial intelligence.

Here the same question returns, but in a new form:

Who is the human capable of surviving in a world changing faster than ever before?

It is not the physically strongest, nor the computationally smartest, nor the one most clinging to what was, but the one most able to redefine himself without losing his humanity.

This is where the discussion of true evolution begins—an evolution measured not by size or dominance, but by flexibility, awareness, and the capacity for transformation.

In the conclusion of this article, turtles and dinosaurs are no longer just a biological metaphor but a clear educational warning in the age of artificial intelligence. The world that shaped traditional education has ended or is about to end, and the coming job market will not reward those who memorize the most, but those who understand fastest, learn deepest, and reshape their skills whenever the tools change.

Many of the jobs we are preparing our children for today will disappear or transform radically, replaced by new roles based on analytical thinking, creativity, and the skillful use of machines rather than competing with them.

Here the difference between the fate of dinosaurs and the fate of turtles is determined: the former bet on their strength and size, while the latter bet on adaptation.

Education in the age of artificial intelligence should not compete with algorithms in calculation speed or information recall—that is a losing battle. Instead, it must focus on what machines cannot possess: critical thinking, ethical judgment, the ability to make connections, and creative imagination.

We need an education that trains young people in continuous learning, flexible career transitions, and understanding technology as a partner, not an adversary.

Flexibility here is no longer an educational option but a condition for survival in a transforming, sometimes harsh job market that recognizes only those who can reinvent themselves without losing their humanity.

If we want future generations to navigate this historic turning point safely, we must raise them with the turtle’s capacity, not the dinosaur’s might: long-term awareness, renewed education, and constant readiness for a world that changes faster than we imagine.

Here the paradox reaches its peak: the turtle did not survive despite its slowness, but because of it. It turned slowness into a strategy and its shell into armor, adapting to its environment and enduring.

As for humans entering the era of artificial intelligence and rapid change, their survival will not come from withdrawal or sheltering, but from the exact opposite: conscious speed rather than haste, deep understanding rather than superficial accumulation, and the ability to read the environment and reshape it instead of submitting to it.

If the turtle used slowness to protect itself from the world, humans today are called to use speed and understanding to better engage with the world and adapt to it without losing control or meaning.

This is the paradox that education should instill in the consciousness of our youth: what matters is not how we move—slowly or quickly—but that we understand why, how, and in which direction.

Dr. Hossam Badrawi

He is a politician, intellect, and prominent physician. He is the former head of the Gynecology Department, Faculty of Medicine Cairo University. He conducted his post graduate studies from 1979 till 1981 in the United States. He was elected as a member of the Egyptian Parliament and chairman of the Education and Scientific Research Committee in the Parliament from 2000 till 2005. As a politician, Dr. Hossam Badrawi was known for his independent stances. His integrity won the consensus of all people from various political trends. During the era of former president Hosni Mubarak he was called The Rationalist in the National Democratic Party NDP because his political calls and demands were consistent to a great extent with calls for political and democratic reform in Egypt. He was against extending the state of emergency and objected to the National Democratic Party's unilateral constitutional amendments during the January 25, 2011 revolution. He played a very important political role when he defended, from the very first beginning of the revolution, the demonstrators' right to call for their demands. He called on the government to listen and respond to their demands. Consequently and due to Dr. Badrawi's popularity, Mubarak appointed him as the NDP Secretary General thus replacing the members of the Bureau of the Commission. During that time, Dr. Badrawi expressed his political opinion to Mubarak that he had to step down. He had to resign from the party after 5 days of his appointment on February 10 when he declared his political disagreement with the political leadership in dealing with the demonstrators who called for handing the power to the Muslim Brotherhood. Therefore, from the very first moment his stance was clear by rejecting a religion-based state which he considered as aiming to limit the Egyptians down to one trend. He considered deposed president Mohamed Morsi's decision to bring back the People's Assembly as a reinforcement of the US-supported dictatorship. He was among the first to denounce the incursion of Morsi's authority over the judicial authority, condemning the Brotherhood militias' blockade of the Supreme Constitutional Court. Dr. Hossam supported the Tamarod movement in its beginning and he declared that toppling the Brotherhood was a must and a pressing risk that had to be taken few months prior to the June 30 revolution and confirmed that the army would support the legitimacy given by the people

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