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Imbalance of Scales in Systems of Governance By: Hossam Badrawi

In an atmosphere where concepts are confused and values inverted, it becomes necessary to recall the obvious truths that have lost their obviousness:
that governance is a function, not a favor —
and that a ruler’s achievements are not gifts to be thanked for, but duties for which he is accountable.

We are often accused of seeing only flaws, as though recognizing positives requires silence about negatives.
But responsible criticism, in essence, is a form of loyalty to reason and genuine respect for the public good.
For he who loves his country does not flatter it when it is faltering — he cries out to awaken it.

The gravest delusion of ruling systems is believing that their accomplishments entitle them to own the future — that they deserve permanence or special privilege, as though serving the nation were a favor bestowed upon the people.
In truth, governance is not an honor but a mandate.

The government, in its core definition, is an executive apparatus, entrusted with implementing public policy and serving the national interest.
When it says, “We have protected the country from chaos,” it is merely describing part of its duty, not performing a favor.
Do we thank the doctor for not killing his patient?
Do we decorate the policeman for not shooting the innocent?
Do we immortalize the judge for refraining from injustice?

Such is how standards collapse — when a regime believes that its existence is an end in itself, that its achievements justify silencing criticism, suppressing pluralism, or perpetuating power without accountability.
Worse still is when citizens are asked to show gratitude for what should be their right — as though they owe their lives to the system, rather than the system owing them service.

The imbalance between ruler and ruled begins when the ruler transforms from a public servant into a guardian over the people, from an accountable official into a patriarch to be obeyed.
When dissenting voices become “conspiracies” and opposition becomes “treason,” the system loses its internal balance — even if it appears outwardly strong.

What is needed, therefore, is not for governments to stop speaking of their achievements, but to remember that these achievements are not a lifetime guarantee of legitimacy.
They are merely steps along an endless path of accountability and review.
Legitimacy is not inherited, nor permanent — it must be renewed daily through the consent of the people and the government’s respect for their minds, not merely through its management of their affairs.

Respect for nations is not earned solely by achievements, but by a government’s stance toward freedom, dignity, criticism, opposing opinions, and truth.

Dr. Hossam Badrawi

He is a politician, intellect, and prominent physician. He is the former head of the Gynecology Department, Faculty of Medicine Cairo University. He conducted his post graduate studies from 1979 till 1981 in the United States. He was elected as a member of the Egyptian Parliament and chairman of the Education and Scientific Research Committee in the Parliament from 2000 till 2005. As a politician, Dr. Hossam Badrawi was known for his independent stances. His integrity won the consensus of all people from various political trends. During the era of former president Hosni Mubarak he was called The Rationalist in the National Democratic Party NDP because his political calls and demands were consistent to a great extent with calls for political and democratic reform in Egypt. He was against extending the state of emergency and objected to the National Democratic Party's unilateral constitutional amendments during the January 25, 2011 revolution. He played a very important political role when he defended, from the very first beginning of the revolution, the demonstrators' right to call for their demands. He called on the government to listen and respond to their demands. Consequently and due to Dr. Badrawi's popularity, Mubarak appointed him as the NDP Secretary General thus replacing the members of the Bureau of the Commission. During that time, Dr. Badrawi expressed his political opinion to Mubarak that he had to step down. He had to resign from the party after 5 days of his appointment on February 10 when he declared his political disagreement with the political leadership in dealing with the demonstrators who called for handing the power to the Muslim Brotherhood. Therefore, from the very first moment his stance was clear by rejecting a religion-based state which he considered as aiming to limit the Egyptians down to one trend. He considered deposed president Mohamed Morsi's decision to bring back the People's Assembly as a reinforcement of the US-supported dictatorship. He was among the first to denounce the incursion of Morsi's authority over the judicial authority, condemning the Brotherhood militias' blockade of the Supreme Constitutional Court. Dr. Hossam supported the Tamarod movement in its beginning and he declared that toppling the Brotherhood was a must and a pressing risk that had to be taken few months prior to the June 30 revolution and confirmed that the army would support the legitimacy given by the people

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