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My Journey Through the Years – Hossam Badrawi

On the occasion of my seventy-fourth birthday
September 1st, 1951
By: Hossam Badrawi

With every year that passes, I do not count the years as much as I count what they left within me, and what I left in them as meaning. Seventy-four is not just a new number in my age, but a mirror in which I contemplate myself: what has changed, what has remained steadfast, and what has matured until it became a philosophy of life. I write these words not to lament the past nor to beautify the present, but to record what experience has taught me, and what I now see with clearer vision and a more content heart.

When I ask myself: “What has changed in you and with you after 74 years of life?”
I realize that although I sometimes carry the burdens of the world on my shoulders, lifting that weight off my small and extended family and loved ones is more important than striving for reward. And I am not saddened if what I do goes unappreciated.

I have long stopped bargaining over trivialities and nonsense. In the end, such things add no real value to life.

I have learned over the years to refrain from constantly criticizing others, even when I see they are wrong. Despite my concern for reforming society, helping everyone to be better, and inviting them to see the beauty around them, peace with others often creates the better environment for them to realize this on their own.

By virtue of my age, my experience, and my professional work without compensation, I have learned to communicate freely with both young and senior doctors whenever I notice an error in a prescription or an inappropriate treatment recommendation. I discuss and review their writings with them without hesitation, something I used to avoid.

I have come to practice the art of highlighting the goodness in others generously and freely, without hypocrisy. Indeed, I have come to enjoy showing the best in people, hoping that they rise to the level of my expectations of them.

I have grown stronger, despite the pain I sometimes feel, when I face someone who provokes me with hostility in an attempt to drag me into futile arguments or accuse me of things I never said or did. In any case, in the end, nothing they say will remain—let them say what they want; the truth will remain the truth.

At the same time, I am no longer filled with pride by words of flattery, nor by expressions of love that cross the boundaries of privacy, nor by applause and greetings.

I have learned to live each day with positivity, to develop in my work and thoughts, and to listen more than I speak—whereas before I used to speak more than I listened.

I have always loved dialogue with children and youth, and teaching them. Now, I learn from them more than I teach.

I now do everything that makes me feel happiness and brings joy to those around me, and I enjoy my life in the way I choose.

I have come to delight in my private relationship with God, without fear of declaring it, or being forced into the formalities of the herd around me. I no longer fear the intellectual and psychological terrorism sometimes represented in herd-like behavior. I have become clearer in expressing myself.

I was always able to forget harm and not hate those who wronged me, but now I am also able to forgive and pardon them.

At seventy-four years old, I still dream, I still want to achieve successes, I still love, and I still have hope in humanity and for humanity. I have become more capable of documenting my dreams and aspirations in articles, books, and paintings.

At my age, I am still myself. My philosophy has filled my heart, and I repeat it without hesitation, documenting it in hopes that others may benefit from the experience.

I still want to converse, to write, to draw, and to express.

It has always been my principle to rise above desire, and I have become even more capable of renunciation, which has made me stronger.

At seventy-four, I look around me and thank God for His blessings upon me—gratitude, contentment, and the continuation of my passion for knowledge and learning.

At seventy-four, I see myself more serene and free, closer to the truth I have sought all my life. Titles, positions, and trivialities no longer occupy me. The true goal has become to be myself as I wished to be:
A human being who gives what he can, forgives when he can, and lives with love and hope as long as the heart still beats.

I thank God for the blessing of contentment, for my continued passion for knowledge and learning, and for the fact that I still hold on to dreams. Inside me, there is still a voice that tells me every morning: The road is still ahead, and life still has meaning worth living, despite all the pain, suffering, and injustice man inflicts upon his fellow man.

 

Dr. Hossam Badrawi

He is a politician, intellect, and prominent physician. He is the former head of the Gynecology Department, Faculty of Medicine Cairo University. He conducted his post graduate studies from 1979 till 1981 in the United States. He was elected as a member of the Egyptian Parliament and chairman of the Education and Scientific Research Committee in the Parliament from 2000 till 2005. As a politician, Dr. Hossam Badrawi was known for his independent stances. His integrity won the consensus of all people from various political trends. During the era of former president Hosni Mubarak he was called The Rationalist in the National Democratic Party NDP because his political calls and demands were consistent to a great extent with calls for political and democratic reform in Egypt. He was against extending the state of emergency and objected to the National Democratic Party's unilateral constitutional amendments during the January 25, 2011 revolution. He played a very important political role when he defended, from the very first beginning of the revolution, the demonstrators' right to call for their demands. He called on the government to listen and respond to their demands. Consequently and due to Dr. Badrawi's popularity, Mubarak appointed him as the NDP Secretary General thus replacing the members of the Bureau of the Commission. During that time, Dr. Badrawi expressed his political opinion to Mubarak that he had to step down. He had to resign from the party after 5 days of his appointment on February 10 when he declared his political disagreement with the political leadership in dealing with the demonstrators who called for handing the power to the Muslim Brotherhood. Therefore, from the very first moment his stance was clear by rejecting a religion-based state which he considered as aiming to limit the Egyptians down to one trend. He considered deposed president Mohamed Morsi's decision to bring back the People's Assembly as a reinforcement of the US-supported dictatorship. He was among the first to denounce the incursion of Morsi's authority over the judicial authority, condemning the Brotherhood militias' blockade of the Supreme Constitutional Court. Dr. Hossam supported the Tamarod movement in its beginning and he declared that toppling the Brotherhood was a must and a pressing risk that had to be taken few months prior to the June 30 revolution and confirmed that the army would support the legitimacy given by the people

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