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Restoring Dignity… Egypt as the Extension of the School of Reason

In a time when noise is rewarded and wisdom is accused of betrayal, it becomes the duty of those who know history to restore dignity to those who possessed the courage of reason in the face of storms of emotion.

Anwar El-Sadat, Habib Bourguiba, and King Hassan II — three Arab leaders who saw early that peace is not surrender, that dialogue does not mean defeat, and that preserving life can be as heroic as winning a war.

Yet they were all attacked, accused of treason, and Sadat paid with his life for his vision — simply because he was ahead of his time.

Sadat… when he dared to face the future

When Sadat announced his historic initiative to visit Jerusalem in 1977, he was not seeking personal glory, but a realistic exit from endless bloodshed on Arab fronts.

He believed war could not be an eternal destiny, and that Egypt needed to shift its energy from battlefields to fields of development.

Nevertheless, the man who liberated land by war and signed peace with courage became a symbol of betrayal in the eyes of the slogan-bearers — not because they were more sincere, but because they were louder.

Today, more than four decades later, his vision seems more rational and humane than ever.

For all the wars that followed did not restore Palestinian rights nor save the Arabs from division — they only left rivers of blood and more fragile maps.

Bourguiba and realism in the storm

President Habib Bourguiba stood in the mid-1960s to say something simple yet profound: “Take what you can now, do not miss the achievable in the name of the impossible.”

His vision was based on political realism in dealing with the Arab–Israeli conflict, yet he was met with attack and accusations of betrayal.

Over time, events proved he saw further than others: slogans do not liberate nations, they build walls between peoples.

King Hassan… quiet diplomacy in a noisy era

King Hassan II chose a quieter, less theatrical path.

He knew the Arab region was a field of intersecting major powers, and his country had to hold threads of dialogue, not knives of anger.

He sought balance and opened back channels when severance was the norm — believing understanding does not mean bending, but protecting the future.

Time that restores dignity

Today, after all that has happened, history seems to be apologizing to these three.

Those “loud-mouthed resistance” leaders who filled the world with slogans and built fortunes on the blood of innocents have ended in surrender over martyrs’ bodies, while just causes were buried under corruption and power struggles.

Masks fell, speeches collapsed, and simple truth remained: peace comes not from weakness, but from awareness; dignity is preserved not by blood alone, but by justice and reason.

Peace of reason, not peace of concession

Restoring dignity to Sadat, Bourguiba, and King Hassan is not praise for men long gone, but a call to revive the absent Arab mind.

A call to understand that those who called for dialogue were not traitors, and those who refused grandstanding were not cowards; they understood that battles of awareness are harder than battles of weapons.

True resistance today is not shouting from podiums, but the ability to build just peace and life after war.

They saw early, and paid early — before we discovered late that history does not forgive those who misjudge the timing of wisdom.

Why we need this message today

We need it to revive political awareness
To remind generations that calling for understanding is courage, not betrayal.

We need it to rebuild standards
So that history is not reduced to those who threatened and killed, but honors those who sought balance — even if their path was incomplete.

We need it to renew national discourse
So that fear and shouting are not the only choices, and reason finds defenders.

We need it to give hope
To show that history wipes losses when accompanied by intellectual conviction and principle.

Egypt today… an extension of the school of reason

Today, Egypt rightfully sees itself as the natural extension of that rational school.

Its position on Palestine is not emotional, but strategic and national, preserving legitimate rights and rejecting displacement or loss of land.

Egypt acted as a nation of balance, not submission — through professional diplomacy and intelligence managing delicate files under leadership that understands statehood.

This Egyptian stance is the updated face of the school of Sadat, Bourguiba, and King Hassan — believing peace is awareness and responsibility, and that true courage is stopping fire before all burn.

Dr. Hossam Badrawi

He is a politician, intellect, and prominent physician. He is the former head of the Gynecology Department, Faculty of Medicine Cairo University. He conducted his post graduate studies from 1979 till 1981 in the United States. He was elected as a member of the Egyptian Parliament and chairman of the Education and Scientific Research Committee in the Parliament from 2000 till 2005. As a politician, Dr. Hossam Badrawi was known for his independent stances. His integrity won the consensus of all people from various political trends. During the era of former president Hosni Mubarak he was called The Rationalist in the National Democratic Party NDP because his political calls and demands were consistent to a great extent with calls for political and democratic reform in Egypt. He was against extending the state of emergency and objected to the National Democratic Party's unilateral constitutional amendments during the January 25, 2011 revolution. He played a very important political role when he defended, from the very first beginning of the revolution, the demonstrators' right to call for their demands. He called on the government to listen and respond to their demands. Consequently and due to Dr. Badrawi's popularity, Mubarak appointed him as the NDP Secretary General thus replacing the members of the Bureau of the Commission. During that time, Dr. Badrawi expressed his political opinion to Mubarak that he had to step down. He had to resign from the party after 5 days of his appointment on February 10 when he declared his political disagreement with the political leadership in dealing with the demonstrators who called for handing the power to the Muslim Brotherhood. Therefore, from the very first moment his stance was clear by rejecting a religion-based state which he considered as aiming to limit the Egyptians down to one trend. He considered deposed president Mohamed Morsi's decision to bring back the People's Assembly as a reinforcement of the US-supported dictatorship. He was among the first to denounce the incursion of Morsi's authority over the judicial authority, condemning the Brotherhood militias' blockade of the Supreme Constitutional Court. Dr. Hossam supported the Tamarod movement in its beginning and he declared that toppling the Brotherhood was a must and a pressing risk that had to be taken few months prior to the June 30 revolution and confirmed that the army would support the legitimacy given by the people

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