{"id":10169,"date":"2022-06-22T13:06:30","date_gmt":"2022-06-22T11:06:30","guid":{"rendered":"https:\/\/www.hossambadrawi.com\/?p=8656"},"modified":"2022-11-20T13:27:25","modified_gmt":"2022-11-20T13:27:25","slug":"%d8%b9%d8%b8%d9%85%d8%a7%d8%a1-%d8%b5%d9%86%d8%b9%d9%88%d8%a7-%d8%a7%d9%84%d9%88%d8%ac%d8%af%d8%a7%d9%86-5-%d8%ac%d8%a8%d8%b1%d8%a7%d9%86","status":"publish","type":"post","link":"https:\/\/www.hossambadrawi.com\/en\/%d8%b9%d8%b8%d9%85%d8%a7%d8%a1-%d8%b5%d9%86%d8%b9%d9%88%d8%a7-%d8%a7%d9%84%d9%88%d8%ac%d8%af%d8%a7%d9%86-5-%d8%ac%d8%a8%d8%b1%d8%a7%d9%86\/","title":{"rendered":"\u201cGreat men made conscience.\u201d 5 Gibran"},"content":{"rendered":"<div class=\"kvgmc6g5 cxmmr5t8 oygrvhab hcukyx3x c1et5uql ii04i59q\">\n<div dir=\"auto\">\u201cGreat men made conscience.\u201d<br \/>\nHossam Badrawi<br \/>\nContinuing to mention the extent of the influence of those to whom I dedicate my book \u201cAn Invitation to Think\u201d, I am writing today about a character that all of my family and friends around me say that I do not stop referring to the words of its owner in my conversations with them, and I repeat some of his sentences, which indicates the depth of my impact on its meanings .. He is Gibran Khalil Jubran.<br \/>\nHis book from which I drew a lot is \u201cThe Prophet\u201d, which he wrote in English at the beginning of the twentieth century, and more than forty translations were translated into Arabic, the best and sweetest of which, in my view, was the translation of Dr. Tharwat Okasha.<br \/>\nsays d. Akasha about him is a juicer of pain, experience and ordeal, formulated with beauty and wisdom.<br \/>\n\u201cGibran\u201d was honest with himself, and his life, his feelings, his disturbances, his conscience, his fear, the harshness of the circumstances around him, and the bitterness of his life were running on his pen and feather. Perhaps my passion for learning to draw at the age of sixty was influenced by him, to add paintings to my words that complement their meanings, as Gibran used to do, as his brush was his scepter after his pen.<br \/>\nGibran says, in one of his most beautiful judgments about marriage, and I am convinced and repeat:<br \/>\n&#8220;You were born together, and together you are&#8230;<br \/>\nBut, let there be spaces between you.<br \/>\nLet each of you love the other, but do not make love a chain.<br \/>\nRather, make it a flowing sea between the shores of your souls.<br \/>\nAnd let them rise together.. but without sticking together..<br \/>\nLet one of you fill his companion&#8217;s cup, but do not drink from one cup.<br \/>\nLet each of you give the other from his loaf, and beware of meeting on one loaf.<br \/>\nSing.. and dance.. and have fun together, but let each one be alone..<br \/>\nThe columns of the temple are based on separate..<br \/>\nAnd the strings of the harp are stretched, even if they are pulled apart.<br \/>\nGibran says about children, which is the wisdom of dealing with young people as well, whether we are parents or teachers, which penetrated my heart and is still systematic in thinking:<br \/>\n\u201cYour children, what are your children?<br \/>\nThey were born with a nostalgia for life itself<br \/>\nHow much do they come to life, but not from you<br \/>\nAnd if they live in your care, then what are they your property..<br \/>\nYou may house their bodies, not their souls.<br \/>\nDon&#8217;t try to make them like you, but try to be like them<br \/>\nFor life does not return to backwards.. nor does it slow down when yesterday.<br \/>\nAnd he sings, through the words of the Prophet in his book, what made me understand a different meaning of giving that penetrates my soul, saying:<br \/>\n\u201cYou give little when you give of what you have<br \/>\nIf you give from yourself, you give right.<br \/>\nDo you have nothing but things that you take care of and guard, lest you need them tomorrow?<br \/>\nIs the fear of need other than the need itself?<br \/>\n&#8220;It is nice to give to someone who asks of you&#8230; and it is more beautiful to give to someone who does not ask you, and you have realized his need.&#8221;<br \/>\n\u201cHow often do we say to pour myself into giving, but I only give to those who deserve it.<br \/>\nThis is not what the trees in your garden say, nor the flowers in your garden, nor the herds in your pasture<br \/>\nIt is given in order to live, because abstaining from giving is the way to perish.<br \/>\nThen he says: \u201cWho are you that people reveal to you the hidden secrets of their chests and throw away the robe of pride from them, so that you see from them naked destinies and pride expended?<br \/>\nLook first: You deserve to be purified, and to be a tool for giving??.<br \/>\nThe truth is that life is what gives life, and you, who think you are a giver, are only a witness to that.<br \/>\nI can almost see the genius of Gibran in the Mustafa&#8217;s dialogue with his people when he says about clothes:<br \/>\n\u201cDo not forget that modesty is a shield that protects you from the looks of people of defilement, so if the defilement is removed, then what remains but the touch of your bodies and your sense of the beauty of God\u2019s breeze?\u201d<br \/>\nFor Gibran, love is considered as a partnership, spiritual harmony, and being. Some researchers have given Gibran&#8217;s concept of love a special name, namely, Gibran&#8217;s love. Women had a major role in his life, but rather the formation of his intellectual and artistic personality, and the merging of feelings of love, friendship, and an intimate meeting at a distance between him and Mai Ziada &#8211; whom he had never met physically, and despite that united intellectually and spiritually, love and friendship &#8211; was an inspiring matter..and perhaps my vision The friendship between a man and a woman has been shaped by my life experiences, such as what Gibran describes, and I said about that, describing my philosophy: \u201cThe beauty of friendship with a woman is that there is no blame in her and there is no need to justify an act or absence.\u201d<br \/>\nGibran says, and I see him in my relationships with my friends: \u201cA fake friend is like a shadow, it walks behind me when I am in the sun, and it disappears when I am in the dark.\u201d<br \/>\n\u201cSave up for your friend the best of yourself, and if he has the right to know the ups and downs of your life, let him also know the ups and downs of it.\u201d<br \/>\n\u201cAnd what kind of friend is this that you only seek to spend your free time with? The friend was not found to fill the emptiness of your soul, but rather to fill your needs, and to mix the sweetness of friendship with laughter, joy and happiness.\u201d<br \/>\nIn his writings, \u201cGibran\u201d followed two directions, one of which takes power and revolts against the Salafist rules in religion, and the other loves to enjoy a pure life, and expresses both directions together, as he expressed in his poem \u201cProcessions\u201d, which was sung by the Lebanese singer Fayrouz: \u201cGive me the flute and sing, so we sang the secret of eternity And the groaning of the flute remains after existence perishes.\u201d<br \/>\nGibran interacted with the issues of his time, the most important of which was his revolution against Arab dependence on the Ottoman Empire, which he fought in his books and letters. Given his Christian background, Gibran was keen to clarify his position that he respected Islam and wished for its glory to return, and was against the politicization of religion, whether Islamic or Christian.<br \/>\nIn this regard, Gibran wrote, in an article he described as a message \u201cto Muslims from a Christian poet\u201d:<br \/>\nI hate the Ottoman Empire, but I love the Turks, and I burn with jealousy over the nations sleeping under the Ottoman flag.<br \/>\nI do not like the disease, but I love the sick body. I hate the paralysis, but I love the affected parts.<br \/>\nHe says, &#8220;Religions, despite their differences, are one religion.&#8221;<br \/>\nHe used to keep Jesus in half of his chest, and Muhammad in the other half, whispering to every citizen living in the Arab world: \u201cYou are my brother, and I love you. I love you prostrating in your mosque, kneeling in your temple, and praying in your church. You and I have one religion, and the branches of this a<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>\u201cGreat men made conscience.\u201d Hossam Badrawi Continuing to mention the extent of the influence of those to whom I dedicate my book \u201cAn Invitation to Think\u201d, I am writing today about a character that all of my family and friends around me say that I do not stop referring to the words of its owner &hellip;<\/p>\n","protected":false},"author":1,"featured_media":10275,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[101,103,16,128],"tags":[],"class_list":["post-10169","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-after-25-jan-revolution","category-all-articles","category-articles-by-dr-badrawi","category-dr-hossam-badrawi-2022"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.4 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>\u201cGreat men made conscience.\u201d 5 Gibran - 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He is the former head of the Gynecology Department, Faculty of Medicine Cairo University. He conducted his post graduate studies from 1979 till 1981 in the United States. He was elected as a member of the Egyptian Parliament and chairman of the Education and Scientific Research Committee in the Parliament from 2000 till 2005. As a politician, Dr. Hossam Badrawi was known for his independent stances. His integrity won the consensus of all people from various political trends. During the era of former president Hosni Mubarak he was called The Rationalist in the National Democratic Party NDP because his political calls and demands were consistent to a great extent with calls for political and democratic reform in Egypt. He was against extending the state of emergency and objected to the National Democratic Party's unilateral constitutional amendments during the January 25, 2011 revolution. He played a very important political role when he defended, from the very first beginning of the revolution, the demonstrators' right to call for their demands. He called on the government to listen and respond to their demands. Consequently and due to Dr. Badrawi's popularity, Mubarak appointed him as the NDP Secretary General thus replacing the members of the Bureau of the Commission. During that time, Dr. Badrawi expressed his political opinion to Mubarak that he had to step down. He had to resign from the party after 5 days of his appointment on February 10 when he declared his political disagreement with the political leadership in dealing with the demonstrators who called for handing the power to the Muslim Brotherhood. Therefore, from the very first moment his stance was clear by rejecting a religion-based state which he considered as aiming to limit the Egyptians down to one trend. He considered deposed president Mohamed Morsi's decision to bring back the People's Assembly as a reinforcement of the US-supported dictatorship. He was among the first to denounce the incursion of Morsi's authority over the judicial authority, condemning the Brotherhood militias' blockade of the Supreme Constitutional Court. 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He is the former head of the Gynecology Department, Faculty of Medicine Cairo University. He conducted his post graduate studies from 1979 till 1981 in the United States. He was elected as a member of the Egyptian Parliament and chairman of the Education and Scientific Research Committee in the Parliament from 2000 till 2005. As a politician, Dr. Hossam Badrawi was known for his independent stances. His integrity won the consensus of all people from various political trends. During the era of former president Hosni Mubarak he was called The Rationalist in the National Democratic Party NDP because his political calls and demands were consistent to a great extent with calls for political and democratic reform in Egypt. He was against extending the state of emergency and objected to the National Democratic Party's unilateral constitutional amendments during the January 25, 2011 revolution. He played a very important political role when he defended, from the very first beginning of the revolution, the demonstrators' right to call for their demands. He called on the government to listen and respond to their demands. Consequently and due to Dr. Badrawi's popularity, Mubarak appointed him as the NDP Secretary General thus replacing the members of the Bureau of the Commission. During that time, Dr. Badrawi expressed his political opinion to Mubarak that he had to step down. He had to resign from the party after 5 days of his appointment on February 10 when he declared his political disagreement with the political leadership in dealing with the demonstrators who called for handing the power to the Muslim Brotherhood. Therefore, from the very first moment his stance was clear by rejecting a religion-based state which he considered as aiming to limit the Egyptians down to one trend. He considered deposed president Mohamed Morsi's decision to bring back the People's Assembly as a reinforcement of the US-supported dictatorship. He was among the first to denounce the incursion of Morsi's authority over the judicial authority, condemning the Brotherhood militias' blockade of the Supreme Constitutional Court. Dr. Hossam supported the Tamarod movement in its beginning and he declared that toppling the Brotherhood was a must and a pressing risk that had to be taken few months prior to the June 30 revolution and confirmed that the army would support the legitimacy given by the people","sameAs":["https:\/\/www.facebook.com\/hossambadrawi\/","https:\/\/x.com\/HossamBadrawi"]}]}},"_links":{"self":[{"href":"https:\/\/www.hossambadrawi.com\/en\/wp-json\/wp\/v2\/posts\/10169","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.hossambadrawi.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hossambadrawi.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hossambadrawi.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hossambadrawi.com\/en\/wp-json\/wp\/v2\/comments?post=10169"}],"version-history":[{"count":3,"href":"https:\/\/www.hossambadrawi.com\/en\/wp-json\/wp\/v2\/posts\/10169\/revisions"}],"predecessor-version":[{"id":10490,"href":"https:\/\/www.hossambadrawi.com\/en\/wp-json\/wp\/v2\/posts\/10169\/revisions\/10490"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.hossambadrawi.com\/en\/wp-json\/wp\/v2\/media\/10275"}],"wp:attachment":[{"href":"https:\/\/www.hossambadrawi.com\/en\/wp-json\/wp\/v2\/media?parent=10169"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hossambadrawi.com\/en\/wp-json\/wp\/v2\/categories?post=10169"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hossambadrawi.com\/en\/wp-json\/wp\/v2\/tags?post=10169"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}