{"id":12813,"date":"2025-09-17T21:08:45","date_gmt":"2025-09-17T19:08:45","guid":{"rendered":"https:\/\/www.hossambadrawi.com\/en\/%d8%a3%d9%88%d9%84%d8%a7%d8%af-%d8%ad%d8%a7%d8%b1%d8%aa%d9%86%d8%a7-%d9%88%d8%a7%d9%84%d8%b0%d9%83%d8%a7%d8%a1-%d8%a7%d9%84%d8%a7%d8%b5%d8%b7%d9%86%d8%a7%d8%b9%d9%89-%d8%a8%d9%82%d9%84\/"},"modified":"2025-09-17T21:22:19","modified_gmt":"2025-09-17T19:22:19","slug":"children-of-our-alley-and-artificial-intelligence-by-hossam-badrawi","status":"publish","type":"post","link":"https:\/\/www.hossambadrawi.com\/en\/children-of-our-alley-and-artificial-intelligence-by-hossam-badrawi\/","title":{"rendered":"\u201cChildren of Our Alley\u201d and Artificial Intelligence by Hossam Badrawi"},"content":{"rendered":"<div class=\"xdj266r x14z9mp xat24cr x1lziwak x1vvkbs x126k92a\">\n<div dir=\"auto\">\n<div class=\"xdj266r x14z9mp xat24cr x1lziwak x1vvkbs x126k92a\">\n<div dir=\"auto\">\n<div class=\"xdj266r x14z9mp xat24cr x1lziwak x1vvkbs x126k92a\">\n<div dir=\"auto\">\n<div class=\"xdj266r x14z9mp xat24cr x1lziwak x1vvkbs x126k92a\">\n<div dir=\"auto\">\n<div class=\"xdj266r x14z9mp xat24cr x1lziwak x1vvkbs x126k92a\">\n<div dir=\"auto\">\n<div class=\"xdj266r x14z9mp xat24cr x1lziwak x1vvkbs x126k92a\">\n<div dir=\"auto\">\n<div class=\"xdj266r x14z9mp xat24cr x1lziwak x1vvkbs x126k92a\">\n<div dir=\"auto\">\n<div dir=\"auto\">\n<div class=\"xdj266r x14z9mp xat24cr x1lziwak x1vvkbs x126k92a\">\n<div dir=\"auto\">\n<h3 data-start=\"78\" data-end=\"139\"><strong data-start=\"82\" data-end=\"137\">\u201cChildren of Our Alley\u201d and Artificial Intelligence<\/strong><\/h3>\n<p data-start=\"140\" data-end=\"225\"><em data-start=\"140\" data-end=\"223\">Article by Dr. Hossam Badrawi \u2013 Al-Ahram Newspaper, Wednesday, September 17, 2025<\/em><\/p>\n<p data-start=\"227\" data-end=\"472\">The masterpiece of Professor Naguib Mahfouz, <em data-start=\"272\" data-end=\"295\">Children of Our Alley<\/em>, written in the late 1950s and banned at the time from circulation in Egypt for years\u2014through which he won the Nobel Prize\u2014remains one of his most important and daring works.<\/p>\n<p data-start=\"474\" data-end=\"792\">I reread the novel, and I was astonished by its context, as if I were reading it for the first time with new eyes. Mahfouz was not merely narrating the story of a traditional Egyptian alley, but painting a symbolic portrait of human existence, rephrasing the history of mankind with religion, authority, and justice.<\/p>\n<p data-start=\"794\" data-end=\"950\">I understood why the novel was banned for so many years\u2014the mentalities that restrict free thought, confine imagination, and fear symbolism suppressed it.<\/p>\n<p data-start=\"952\" data-end=\"1203\">The novel tells the story of an alley that embodies humanity\u2019s journey through history, with symbolic characters representing the world. It is a philosophical and social reflection on religion, power, justice, and the struggle between good and evil.<\/p>\n<p data-start=\"1205\" data-end=\"1509\">The main events revolve around <strong data-start=\"1236\" data-end=\"1248\">Gabalawi<\/strong>, the supreme master of the alley, living in his large house away from people. He represents the supreme authority or symbolizes God. He leaves a will to distribute endowments among the alley\u2019s people, but his sons and descendants fight over power and wealth.<\/p>\n<p data-start=\"1511\" data-end=\"1533\">The main characters:<\/p>\n<ul data-start=\"1534\" data-end=\"1956\">\n<li data-start=\"1534\" data-end=\"1629\">\n<p data-start=\"1536\" data-end=\"1629\"><strong data-start=\"1536\" data-end=\"1545\">Adham<\/strong> (symbolizing Adam), the first human, expelled from Gabalawi\u2019s house due to greed.<\/p>\n<\/li>\n<li data-start=\"1630\" data-end=\"1739\">\n<p data-start=\"1632\" data-end=\"1739\"><strong data-start=\"1632\" data-end=\"1641\">Gebel<\/strong> (symbolizing Prophet Moses), who leads a revolt against injustice and tries to restore justice.<\/p>\n<\/li>\n<li data-start=\"1740\" data-end=\"1846\">\n<p data-start=\"1742\" data-end=\"1846\"><strong data-start=\"1742\" data-end=\"1752\">Rifa\u2019a<\/strong> (symbolizing Prophet Jesus), who preaches love and compassion but is killed by his enemies.<\/p>\n<\/li>\n<li data-start=\"1847\" data-end=\"1956\">\n<p data-start=\"1849\" data-end=\"1956\"><strong data-start=\"1849\" data-end=\"1858\">Qasim<\/strong> (symbolizing Prophet Muhammad), who unifies the alley under the banner of justice and equality.<\/p>\n<\/li>\n<\/ul>\n<p data-start=\"1958\" data-end=\"2344\">But the alley\u2019s conflicts never cease. Each generation faces the struggle between good and evil, rulers and ruled, spirituality and materialism, while gang leaders dominate and exploit the people. Every character carries the essence of a prophet or reformer guiding people from oppression to justice. Yet the struggle is perpetual, and the alley remains a place of pain and suffering.<\/p>\n<p data-start=\"2346\" data-end=\"2431\">However, Mahfouz introduces a unique character absent from sacred texts: <strong data-start=\"2419\" data-end=\"2428\">Arafa<\/strong>.<\/p>\n<p data-start=\"2433\" data-end=\"2722\"><strong data-start=\"2433\" data-end=\"2442\">Arafa<\/strong> represents science and modern reason, seeking to understand the alley\u2019s secrets through knowledge. His presence symbolizes the birth of human intellect and inquiry. Unlike prophets who relied on revelation, Arafa depends on acquired knowledge, experimentation, and measurement.<\/p>\n<p data-start=\"2724\" data-end=\"3072\">Arafa uses his tools to confront injustice and gangsters. At a critical moment, he dares to uncover the secret of Gabalawi himself. But this quest ends with the patriarch\u2019s death\u2014as if Mahfouz meant to say that science, when it encroaches on the sacred, can dismantle its traditional authority, leaving humanity with the burden of responsibility.<\/p>\n<p data-start=\"3074\" data-end=\"3504\">What I rediscovered is that in Arafa\u2019s character, Mahfouz anticipated our present. Knowledge has transformed from a mere tool of discovery into a mighty force reshaping the world. Artificial intelligence\u2014the child of the digital age\u2014is a living embodiment of this anticipation. Like Arafa, AI challenges long-held certainties and may produce unforeseen outcomes, shaking or even overturning entire systems of values and beliefs.<\/p>\n<p data-start=\"3506\" data-end=\"3839\">In my view, Mahfouz was not demeaning religion but highlighting that after the age of revelation, humanity enters a new stage where intellect and knowledge become the primary drivers. The prophets guided people with divine inspiration, but Arafa marks the dawn of a new era\u2014where human legitimacy arises from reason and creativity.<\/p>\n<p data-start=\"3841\" data-end=\"4071\">This anticipation raises a question as relevant today as it was in Mahfouz\u2019s imagination: <strong data-start=\"3931\" data-end=\"3961\">How will we use knowledge?<\/strong> Will we make it a tool of freedom, justice, and compassion\u2014or let it become a blind force that destroys us?<\/p>\n<p data-start=\"4073\" data-end=\"4305\">Looking broadly, with the rise of artificial intelligence, we see that Mahfouz gifted us decades ago with a vision of what humanity might face: a world where man confronts his own knowledge in search of a new meaning of existence.<\/p>\n<p data-start=\"4307\" data-end=\"4493\">Could Arafa in our time change the very notion of belonging in an age of new awareness? Can the novel\u2019s ending be linked to Nietzsche\u2019s philosophy of the \u201cdeath of God\u201d? I believe yes.<\/p>\n<p data-start=\"4495\" data-end=\"4757\">Nietzsche described the collapse of traditional belief in God as the center of meaning in modern life, driven by science and rationality. The \u201cdeath of God\u201d creates a moral void but also compels humanity to create new values through the rise of the \u00dcbermensch.<\/p>\n<p data-start=\"4759\" data-end=\"5080\">In Mahfouz\u2019s narrative, Arafa plays a role similar to Nietzsche\u2019s in his time\u2014and comparable to artificial intelligence in ours. Arafa, as science, kills Gabalawi (symbolizing God)\u2014just as Nietzsche foresaw the \u201cdeath of God\u201d in Western culture. Similarly, AI today could destabilize our systems if not embraced wisely.<\/p>\n<p data-start=\"5082\" data-end=\"5129\">Mahfouz may well have been ahead of his time.<\/p>\n<p data-start=\"5131\" data-end=\"5204\">\ud83d\udd17 <a class=\"decorated-link\" href=\"https:\/\/gate.ahram.org.eg\/daily\/News\/993348.aspx\" target=\"_new\" rel=\"noopener\" data-start=\"5134\" data-end=\"5202\">Read on Al-Ahram<\/a><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>\u201cChildren of Our Alley\u201d and Artificial Intelligence Article by Dr. Hossam Badrawi \u2013 Al-Ahram Newspaper, Wednesday, September 17, 2025 The masterpiece of Professor Naguib Mahfouz, Children of Our Alley, written in the late 1950s and banned at the time from circulation in Egypt for years\u2014through which he won the Nobel Prize\u2014remains one of his most &hellip;<\/p>\n","protected":false},"author":1,"featured_media":12724,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[208,103,16,197],"tags":[],"class_list":["post-12813","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-2025-collective-articles","category-all-articles","category-articles-by-dr-badrawi","category-translated-articles"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.4 - 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He is the former head of the Gynecology Department, Faculty of Medicine Cairo University. He conducted his post graduate studies from 1979 till 1981 in the United States. He was elected as a member of the Egyptian Parliament and chairman of the Education and Scientific Research Committee in the Parliament from 2000 till 2005. As a politician, Dr. Hossam Badrawi was known for his independent stances. His integrity won the consensus of all people from various political trends. During the era of former president Hosni Mubarak he was called The Rationalist in the National Democratic Party NDP because his political calls and demands were consistent to a great extent with calls for political and democratic reform in Egypt. He was against extending the state of emergency and objected to the National Democratic Party's unilateral constitutional amendments during the January 25, 2011 revolution. He played a very important political role when he defended, from the very first beginning of the revolution, the demonstrators' right to call for their demands. He called on the government to listen and respond to their demands. Consequently and due to Dr. Badrawi's popularity, Mubarak appointed him as the NDP Secretary General thus replacing the members of the Bureau of the Commission. During that time, Dr. Badrawi expressed his political opinion to Mubarak that he had to step down. He had to resign from the party after 5 days of his appointment on February 10 when he declared his political disagreement with the political leadership in dealing with the demonstrators who called for handing the power to the Muslim Brotherhood. Therefore, from the very first moment his stance was clear by rejecting a religion-based state which he considered as aiming to limit the Egyptians down to one trend. He considered deposed president Mohamed Morsi's decision to bring back the People's Assembly as a reinforcement of the US-supported dictatorship. He was among the first to denounce the incursion of Morsi's authority over the judicial authority, condemning the Brotherhood militias' blockade of the Supreme Constitutional Court. 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He is the former head of the Gynecology Department, Faculty of Medicine Cairo University. He conducted his post graduate studies from 1979 till 1981 in the United States. He was elected as a member of the Egyptian Parliament and chairman of the Education and Scientific Research Committee in the Parliament from 2000 till 2005. As a politician, Dr. Hossam Badrawi was known for his independent stances. His integrity won the consensus of all people from various political trends. During the era of former president Hosni Mubarak he was called The Rationalist in the National Democratic Party NDP because his political calls and demands were consistent to a great extent with calls for political and democratic reform in Egypt. He was against extending the state of emergency and objected to the National Democratic Party's unilateral constitutional amendments during the January 25, 2011 revolution. He played a very important political role when he defended, from the very first beginning of the revolution, the demonstrators' right to call for their demands. He called on the government to listen and respond to their demands. Consequently and due to Dr. Badrawi's popularity, Mubarak appointed him as the NDP Secretary General thus replacing the members of the Bureau of the Commission. During that time, Dr. Badrawi expressed his political opinion to Mubarak that he had to step down. He had to resign from the party after 5 days of his appointment on February 10 when he declared his political disagreement with the political leadership in dealing with the demonstrators who called for handing the power to the Muslim Brotherhood. Therefore, from the very first moment his stance was clear by rejecting a religion-based state which he considered as aiming to limit the Egyptians down to one trend. He considered deposed president Mohamed Morsi's decision to bring back the People's Assembly as a reinforcement of the US-supported dictatorship. He was among the first to denounce the incursion of Morsi's authority over the judicial authority, condemning the Brotherhood militias' blockade of the Supreme Constitutional Court. 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