{"id":14278,"date":"2026-10-31T23:47:51","date_gmt":"2026-10-31T20:47:51","guid":{"rendered":"https:\/\/www.hossambadrawi.com\/en\/?p=14278"},"modified":"2026-11-04T23:50:56","modified_gmt":"2026-11-04T20:50:56","slug":"dr-hossam-badrawi-writes-for-veto-gate-between-politics-and-music-who-creates-harmony-and-who-claims-ownership-of-the-melody","status":"publish","type":"post","link":"https:\/\/www.hossambadrawi.com\/en\/dr-hossam-badrawi-writes-for-veto-gate-between-politics-and-music-who-creates-harmony-and-who-claims-ownership-of-the-melody\/","title":{"rendered":"Dr. Hossam Badrawi Writes for Veto Gate: Between Politics and Music: Who Creates Harmony, and Who Claims Ownership of the Melody?"},"content":{"rendered":"<p>The day before yesterday, I attended a wonderful musical concert in the atrium of the Grand Egyptian Museum, featuring the versatile and intellectually accomplished artist Fatma Said, conducted by the inspiring maestro Nader Abbassi.<\/p>\n<p>As I reflected on the experience, I found myself drawing a connection between what I had witnessed and the ongoing public debate in our society about Egypt&#8217;s political future.<\/p>\n<p>Do not be surprised, dear reader. I naturally connect politics with science and art, particularly since many of those attending the concert approached me afterward to comment on my recent political discussions.<\/p>\n<p>I watched Nader Abbassi standing before dozens of musicians. He played no instrument and produced no sound himself, yet with a movement of his hand, the violins, cellos, brass instruments, flute, and piano moved with him, allowing the music to flow as though it were emerging from a single soul.<\/p>\n<p>I asked myself: What makes these creative individuals, each possessing an independent talent, respond to the gestures of one person? Does the genius of a conductor lie in his ability to impose his will upon them, or in his ability to liberate their talents within a shared performance?<\/p>\n<p>From this musical question, I moved to an important political one: Why do some societies succeed in transforming the differences among their citizens into a source of strength, while in others, those same differences turn into conflict and division? Why can one leader bring different talents together around a common goal, while another feels compelled to silence every voice before believing that everyone is following him?<\/p>\n<p>And can we learn something about the art of governance from an orchestra?<\/p>\n<p>In an orchestra, the conductor is not necessarily the greatest musician. Rather, he knows when the violin should take the lead, when it should give way to the cello, when the wind instruments should enter, and when everyone should fall silent so that a moment of stillness becomes part of the beauty.<\/p>\n<p>He does not play in place of the others, nor does he demand that every instrument produce the same sound. The value of an orchestra lies precisely in the diversity of its voices.<\/p>\n<p>If every instrument played the same note, in the same manner and at the same pitch, we would lose the richness of the music.<\/p>\n<p>This leads me to reflect on societies. A society is not a homogeneous mass of people, nor should it be. It encompasses different interests, diverse ideas, multiple beliefs, and varying political and cultural perspectives.<\/p>\n<p>Successful leadership does not erase these differences. Instead, it creates a framework that allows them to interact without descending into destructive conflict.<\/p>\n<p>Harmony does not mean that we all repeat the same note. It means that we can create something beautiful together from different voices.<\/p>\n<h3>Who Writes the Musical Score?<\/h3>\n<p>Here begins the fundamental difference between music and politics.<\/p>\n<p>In an orchestra, there is a musical score written by the composer, which the conductor interprets in collaboration with the musicians.<\/p>\n<p>In a democratic state, however, the ruler cannot be the composer, conductor, performer, and judge of the performance all at once.<\/p>\n<p>The Constitution is the supreme framework that organizes authority and defines its limits. The law establishes general rules, institutions share responsibilities, and the people are the source of legitimacy.<\/p>\n<p>The orchestra&#8217;s purpose is to bring joy, delight, and satisfaction to its audience. Similarly, the Constitution is not a rigid musical score that prevents society from evolving. Rather, it is an agreement that can be amended through established procedures and safeguards that protect rights.<\/p>\n<p>More importantly, society itself participates in shaping its future through its institutions and democratic mechanisms.<\/p>\n<p>This means that a head of state does not own the melody, nor does he have the right to change the rules of performance whenever he wishes simply to prolong his stay on stage.<\/p>\n<p>He exercises authority within defined limits, for a defined period, and according to rules that must apply to him just as they apply to everyone else.<\/p>\n<h3>The Difference Between Discipline and Blind Obedience<\/h3>\n<p>An orchestra cannot succeed if every musician decides to begin and end whenever they please, or raises the volume of their instrument to drown out the others. Music requires discipline.<\/p>\n<p>But discipline does not mean erasing the musician&#8217;s artistic individuality. It means respecting the rules that allow every talent to express itself.<\/p>\n<p>In politics, too, a state cannot function without law, institutions, and public order.<\/p>\n<p>Yet there is a profound difference between respecting the law and submitting to the will of an individual.<\/p>\n<p>Institutional discipline means that everyone is subject to established rules, including those who exercise power. Blind obedience, on the other hand, means that the will of the person in authority becomes the rule itself, and disagreement with that person is treated as a violation of the system.<\/p>\n<p>At that point, leadership turns into domination.<\/p>\n<p>A political orchestra may appear disciplined from the outside under such circumstances, but it loses something essential: its capacity for creativity and self-correction.<\/p>\n<p>When musicians are afraid to point out a conductor&#8217;s mistake, the performance may continue, but it becomes vulnerable to failure. Similarly, when institutions fear reviewing political decisions, the state may continue moving forward, but it loses its ability to learn from its mistakes.<\/p>\n<h3>Can the Leader Listen?<\/h3>\n<p>I believe this is one of the most important qualities of leadership, in music as in politics.<\/p>\n<p>An orchestra conductor does not simply look at the musicians; he listens to them. He hears when the brass instruments overpower the strings, when an instrument enters too late, or when one section loses its balance with the others.<\/p>\n<p>Political leadership, likewise, requires institutions capable of conveying the truth, not circles of advisers who simply repeat what pleases the decision-maker.<\/p>\n<p>It requires a free and responsible press, a parliament that exercises oversight, an independent judiciary, a civil society capable of expressing itself, and administrative bodies empowered to say that a decision is unworkable or that its actual consequences differ from what was expected.<\/p>\n<p>A leader who hears nothing but applause may believe the music is magnificent, while many instruments have already fallen silent.<\/p>\n<p>The greatest danger facing those in power is not the rising voices of their opponents, but the silence that prevails when everyone loses faith in the value of speaking.<\/p>\n<h3>When Does the Conductor Become a Burden on the Orchestra?<\/h3>\n<p>In music, a conductor&#8217;s strong personality can become a source of inspiration. But it can also become an obstacle if he treats the musicians as mere instruments for displaying his own brilliance.<\/p>\n<p>He is not the creator of the melody; he is the conductor of its performance.<\/p>\n<p>Music is not a showcase for the conductor, and a professional musician does not lose his talent when collaborating with others. Rather, he contributes that talent to a shared work.<\/p>\n<p>Here, I am reminded of how circles of manufactured admiration can develop around those in positions of authority, elevating the leader to such an extent that he begins to believe he is the source of every success and that the state cannot continue without him.<\/p>\n<p>Confusion then arises between the individual and the institution, between the stability of the nation and the continuation of its ruler, and between criticism and hostility.<\/p>\n<p>Yet a strong state is not measured by how dependent it is on an exceptional individual, but by its ability to function efficiently both during his tenure and after his departure.<\/p>\n<p>A great orchestra can welcome a new conductor without losing its identity, history, or the skills of its musicians.<\/p>\n<p>Why, then, should this not be a fundamental principle in building a state?<\/p>\n<h3>The Transfer of Leadership and the Continuity of Music<\/h3>\n<p>A single musician may conduct an orchestra for many years, leaving his distinctive mark on its performance. Then another conductor arrives with a different vision, and the music continues.<\/p>\n<p>A change of conductor does not mean that the musicians have become less capable, that the score has lost its value, or that the musical institution must start from scratch.<\/p>\n<p>On the contrary, a diversity of conductors can open new horizons for interpreting the very same musical compositions.<\/p>\n<p>This reminds me of the importance of the peaceful transfer of power in political life.<\/p>\n<p>The transfer of responsibility does not deny the achievements of those who came before, nor does it constitute an insult to those leaving office. Rather, it acknowledges that society is greater than any individual and that institutions must outlive those who occupy positions within them.<\/p>\n<p>Perhaps one of the most important measures of successful leadership is its ability to leave behind a system capable of continuing without it.<\/p>\n<p>A leader who builds strong institutions contributes to the future. But one who renders institutions incapable of functioning in his absence leaves behind fragility, regardless of the scale of his personal achievements.<\/p>\n<h3>Decentralization: When Every Section Leads Itself<\/h3>\n<p>In a large orchestra, the conductor does not oversee every minor detail. There is a leader for the first violins, section leaders for different groups of instruments, and responsibilities distributed among musicians who understand their roles.<\/p>\n<p>The quality of the performance depends on the presence of overall leadership, combined with a considerable degree of competence and initiative within each section.<\/p>\n<p>In a state, administrative and political decentralization, within the limits established by the Constitution and the law, appears to be a means of expanding participation and developing new generations of leaders.<\/p>\n<p>Every city, governorate, educational institution, and healthcare institution should not have to wait for instructions from a single central authority before taking action on every matter within its responsibilities.<\/p>\n<p>Distributing responsibilities and powers, alongside accountability and oversight, does not necessarily weaken the state. It may, in fact, enhance its ability to respond to citizens&#8217; needs.<\/p>\n<p>There is a fundamental difference between a strong state and one that monopolizes every decision at the center.<\/p>\n<p>True strength may be reflected in the ability of local institutions to function, the clarity of their responsibilities, and the existence of a system that ensures coordination among them.<\/p>\n<p>Just as an orchestra conductor does not need to move every musician&#8217;s fingers, a state needs to ensure that everyone&#8217;s abilities work together.<\/p>\n<h3>But&#8230; Society Is Not an Orchestra<\/h3>\n<p>It is true that a nation is not a musical ensemble, and its citizens are not musicians contracted to perform a single melody.<\/p>\n<p>In a democratic society, an individual&#8217;s freedom is not limited to choosing how to perform his role within a leader&#8217;s vision. It also includes the right to challenge that vision itself, participate in changing it, and even choose a different leadership.<\/p>\n<p>Political opposition is not a discordant instrument that must be silenced. It may be a voice that exposes a flaw, offers an alternative, or warns of a danger that the majority has failed to recognize.<\/p>\n<p>That is why the diversity of political voices is broader and deeper than the diversity of instruments in music.<\/p>\n<p>Democracy does not ask everyone to agree on a single melody. Rather, it asks them to agree on rules that allow them to disagree, compete, cooperate, and transfer responsibility without destroying the state.<\/p>\n<p>The beauty of an orchestra lies in the unity of its performance, while the strength of a free society lies in its ability to manage differences.<\/p>\n<h3>Finally&#8230; Who Deserves the Applause?<\/h3>\n<p>At the end of a musical concert, the conductor stands before the audience and bows in appreciation of their applause. But he often turns toward the musicians, invites them to stand, and acknowledges particular sections or performers who have delivered an outstanding performance.<\/p>\n<p>He understands that his success is inseparable from theirs.<\/p>\n<p>I hope this image becomes part of the culture of leadership in our societies.<\/p>\n<p>A successful leader does not monopolize achievements or attribute to himself what generations of workers, thinkers, scientists, teachers, doctors, engineers, and citizens have accomplished.<\/p>\n<p>Nor should the purpose of leadership be to make everyone stand and applaud one individual. Rather, it should be to make everyone feel that they have participated in creating success.<\/p>\n<p>I believe that true leadership is not measured by the number of people who obey, but by the number of people who are capable of thinking, creating, and taking responsibility.<\/p>\n<p>It is not measured by the loudest voice, but by the ability of different voices to coexist and interact.<\/p>\n<p>And it is not measured by how long a conductor remains in front of the orchestra, but by his ability to leave behind music that continues to resonate in people&#8217;s hearts long after he has left the stage.<\/p>\n<div><\/div>\n<h3>The Ethics of Disagreement and Difference: Between Personal Attacks and the Refinement of Dialogue<\/h3>\n<h3>Cairo International University Theatre Festival 2026: Creativity and Beauty<\/h3>\n<p>Great nations do not need a leader who plays alone for himself, nor a people who spend their time applauding.<\/p>\n<p>They need institutions that protect the constitutional score, free citizens who participate in shaping the future, and leaders who know when to step forward, when to listen, and when to make way for others.<\/p>\n<p>Perhaps the most beautiful lesson we can learn from music is that harmony does not emerge from eliminating differences, but from respecting and organizing them.<\/p>\n<p>The greatest leaders are not those who turn others into echoes of their own voices, but those who give their voices the opportunity to be heard.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The day before yesterday, I attended a wonderful musical concert in the atrium of the Grand Egyptian Museum, featuring the versatile and intellectually accomplished artist Fatma Said, conducted by the inspiring maestro Nader Abbassi. As I reflected on the experience, I found myself drawing a connection between what I had witnessed and the ongoing public &hellip;<\/p>\n","protected":false},"author":1,"featured_media":14132,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[280,103,16,197,302],"tags":[],"class_list":["post-14278","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-2026-collective-activities-articles","category-all-articles","category-articles-by-dr-badrawi","category-translated-articles","category-veto-gate"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.8 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Dr. Hossam Badrawi Writes for Veto Gate: Between Politics and Music: Who Creates Harmony, and Who Claims Ownership of the Melody? - Dr. Hossam Badrawi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.hossambadrawi.com\/en\/dr-hossam-badrawi-writes-for-veto-gate-between-politics-and-music-who-creates-harmony-and-who-claims-ownership-of-the-melody\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Dr. Hossam Badrawi Writes for Veto Gate: Between Politics and Music: Who Creates Harmony, and Who Claims Ownership of the Melody? - Dr. Hossam Badrawi\" \/>\n<meta property=\"og:description\" content=\"The day before yesterday, I attended a wonderful musical concert in the atrium of the Grand Egyptian Museum, featuring the versatile and intellectually accomplished artist Fatma Said, conducted by the inspiring maestro Nader Abbassi. 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He is the former head of the Gynecology Department, Faculty of Medicine Cairo University. He conducted his post graduate studies from 1979 till 1981 in the United States. He was elected as a member of the Egyptian Parliament and chairman of the Education and Scientific Research Committee in the Parliament from 2000 till 2005. As a politician, Dr. Hossam Badrawi was known for his independent stances. His integrity won the consensus of all people from various political trends. During the era of former president Hosni Mubarak he was called The Rationalist in the National Democratic Party NDP because his political calls and demands were consistent to a great extent with calls for political and democratic reform in Egypt. He was against extending the state of emergency and objected to the National Democratic Party's unilateral constitutional amendments during the January 25, 2011 revolution. He played a very important political role when he defended, from the very first beginning of the revolution, the demonstrators' right to call for their demands. He called on the government to listen and respond to their demands. Consequently and due to Dr. Badrawi's popularity, Mubarak appointed him as the NDP Secretary General thus replacing the members of the Bureau of the Commission. During that time, Dr. Badrawi expressed his political opinion to Mubarak that he had to step down. He had to resign from the party after 5 days of his appointment on February 10 when he declared his political disagreement with the political leadership in dealing with the demonstrators who called for handing the power to the Muslim Brotherhood. Therefore, from the very first moment his stance was clear by rejecting a religion-based state which he considered as aiming to limit the Egyptians down to one trend. He considered deposed president Mohamed Morsi's decision to bring back the People's Assembly as a reinforcement of the US-supported dictatorship. He was among the first to denounce the incursion of Morsi's authority over the judicial authority, condemning the Brotherhood militias' blockade of the Supreme Constitutional Court. Dr. Hossam supported the Tamarod movement in its beginning and he declared that toppling the Brotherhood was a must and a pressing risk that had to be taken few months prior to the June 30 revolution and confirmed that the army would support the legitimacy given by the people\",\"sameAs\":[\"https:\\\/\\\/www.facebook.com\\\/hossambadrawi\\\/\",\"https:\\\/\\\/x.com\\\/HossamBadrawi\"]}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Dr. Hossam Badrawi Writes for Veto Gate: Between Politics and Music: Who Creates Harmony, and Who Claims Ownership of the Melody? - Dr. Hossam Badrawi","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.hossambadrawi.com\/en\/dr-hossam-badrawi-writes-for-veto-gate-between-politics-and-music-who-creates-harmony-and-who-claims-ownership-of-the-melody\/","og_locale":"en_US","og_type":"article","og_title":"Dr. Hossam Badrawi Writes for Veto Gate: Between Politics and Music: Who Creates Harmony, and Who Claims Ownership of the Melody? - Dr. Hossam Badrawi","og_description":"The day before yesterday, I attended a wonderful musical concert in the atrium of the Grand Egyptian Museum, featuring the versatile and intellectually accomplished artist Fatma Said, conducted by the inspiring maestro Nader Abbassi. As I reflected on the experience, I found myself drawing a connection between what I had witnessed and the ongoing public &hellip;","og_url":"https:\/\/www.hossambadrawi.com\/en\/dr-hossam-badrawi-writes-for-veto-gate-between-politics-and-music-who-creates-harmony-and-who-claims-ownership-of-the-melody\/","og_site_name":"Dr. Hossam Badrawi","article_publisher":"https:\/\/www.facebook.com\/hossambadrawi\/","article_author":"https:\/\/www.facebook.com\/hossambadrawi\/","article_published_time":"2026-10-31T20:47:51+00:00","article_modified_time":"2026-11-04T20:50:56+00:00","og_image":[{"width":800,"height":450,"url":"https:\/\/www.hossambadrawi.com\/en\/wp-content\/uploads\/2026\/09\/950.jpg","type":"image\/jpeg"}],"author":"Dr. Hossam Badrawi","twitter_card":"summary_large_image","twitter_creator":"@HossamBadrawi","twitter_site":"@HossamBadrawi","twitter_misc":{"Written by":"Dr. Hossam Badrawi","Est. reading time":"10 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"NewsArticle","@id":"https:\/\/www.hossambadrawi.com\/en\/dr-hossam-badrawi-writes-for-veto-gate-between-politics-and-music-who-creates-harmony-and-who-claims-ownership-of-the-melody\/#article","isPartOf":{"@id":"https:\/\/www.hossambadrawi.com\/en\/dr-hossam-badrawi-writes-for-veto-gate-between-politics-and-music-who-creates-harmony-and-who-claims-ownership-of-the-melody\/"},"author":{"name":"Dr. Hossam Badrawi","@id":"https:\/\/www.hossambadrawi.com\/en\/#\/schema\/person\/71dac15488abcc9dd96527db12aee32a"},"headline":"Dr. Hossam Badrawi Writes for Veto Gate: Between Politics and Music: Who Creates Harmony, and Who Claims Ownership of the Melody?","datePublished":"2026-10-31T20:47:51+00:00","dateModified":"2026-11-04T20:50:56+00:00","mainEntityOfPage":{"@id":"https:\/\/www.hossambadrawi.com\/en\/dr-hossam-badrawi-writes-for-veto-gate-between-politics-and-music-who-creates-harmony-and-who-claims-ownership-of-the-melody\/"},"wordCount":2244,"publisher":{"@id":"https:\/\/www.hossambadrawi.com\/en\/#\/schema\/person\/71dac15488abcc9dd96527db12aee32a"},"image":{"@id":"https:\/\/www.hossambadrawi.com\/en\/dr-hossam-badrawi-writes-for-veto-gate-between-politics-and-music-who-creates-harmony-and-who-claims-ownership-of-the-melody\/#primaryimage"},"thumbnailUrl":"https:\/\/www.hossambadrawi.com\/en\/wp-content\/uploads\/2026\/09\/950.jpg","articleSection":["2026 Collective Activities &amp; Articles","All Articles","By Dr Badrawi","Translated Articles","Veto Gate"],"inLanguage":"en-US"},{"@type":"WebPage","@id":"https:\/\/www.hossambadrawi.com\/en\/dr-hossam-badrawi-writes-for-veto-gate-between-politics-and-music-who-creates-harmony-and-who-claims-ownership-of-the-melody\/","url":"https:\/\/www.hossambadrawi.com\/en\/dr-hossam-badrawi-writes-for-veto-gate-between-politics-and-music-who-creates-harmony-and-who-claims-ownership-of-the-melody\/","name":"Dr. Hossam Badrawi Writes for Veto Gate: Between Politics and Music: Who Creates Harmony, and Who Claims Ownership of the Melody? 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He is the former head of the Gynecology Department, Faculty of Medicine Cairo University. He conducted his post graduate studies from 1979 till 1981 in the United States. He was elected as a member of the Egyptian Parliament and chairman of the Education and Scientific Research Committee in the Parliament from 2000 till 2005. As a politician, Dr. Hossam Badrawi was known for his independent stances. His integrity won the consensus of all people from various political trends. During the era of former president Hosni Mubarak he was called The Rationalist in the National Democratic Party NDP because his political calls and demands were consistent to a great extent with calls for political and democratic reform in Egypt. He was against extending the state of emergency and objected to the National Democratic Party's unilateral constitutional amendments during the January 25, 2011 revolution. He played a very important political role when he defended, from the very first beginning of the revolution, the demonstrators' right to call for their demands. He called on the government to listen and respond to their demands. Consequently and due to Dr. Badrawi's popularity, Mubarak appointed him as the NDP Secretary General thus replacing the members of the Bureau of the Commission. During that time, Dr. Badrawi expressed his political opinion to Mubarak that he had to step down. He had to resign from the party after 5 days of his appointment on February 10 when he declared his political disagreement with the political leadership in dealing with the demonstrators who called for handing the power to the Muslim Brotherhood. Therefore, from the very first moment his stance was clear by rejecting a religion-based state which he considered as aiming to limit the Egyptians down to one trend. He considered deposed president Mohamed Morsi's decision to bring back the People's Assembly as a reinforcement of the US-supported dictatorship. He was among the first to denounce the incursion of Morsi's authority over the judicial authority, condemning the Brotherhood militias' blockade of the Supreme Constitutional Court. Dr. Hossam supported the Tamarod movement in its beginning and he declared that toppling the Brotherhood was a must and a pressing risk that had to be taken few months prior to the June 30 revolution and confirmed that the army would support the legitimacy given by the people","sameAs":["https:\/\/www.facebook.com\/hossambadrawi\/","https:\/\/x.com\/HossamBadrawi"]}]}},"_links":{"self":[{"href":"https:\/\/www.hossambadrawi.com\/en\/wp-json\/wp\/v2\/posts\/14278","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.hossambadrawi.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hossambadrawi.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hossambadrawi.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hossambadrawi.com\/en\/wp-json\/wp\/v2\/comments?post=14278"}],"version-history":[{"count":1,"href":"https:\/\/www.hossambadrawi.com\/en\/wp-json\/wp\/v2\/posts\/14278\/revisions"}],"predecessor-version":[{"id":14280,"href":"https:\/\/www.hossambadrawi.com\/en\/wp-json\/wp\/v2\/posts\/14278\/revisions\/14280"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.hossambadrawi.com\/en\/wp-json\/wp\/v2\/media\/14132"}],"wp:attachment":[{"href":"https:\/\/www.hossambadrawi.com\/en\/wp-json\/wp\/v2\/media?parent=14278"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hossambadrawi.com\/en\/wp-json\/wp\/v2\/categories?post=14278"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hossambadrawi.com\/en\/wp-json\/wp\/v2\/tags?post=14278"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}