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Trees and Palms: Between Ornament to the Eyes and Memory of Place By Hossam Badrawi

When we see rows of palm trees lining the roads, an elegant and majestic image is formed, as if they were pillars of light guiding passersby. Palms have their own grandeur, reminding us of dignity, generosity, and patience in the face of nature’s harshness. Yet—no matter how beautiful—they remain newcomers to the place, their roots short in time, even if they stretch deep into the soil.

As for the ancient trees, those that have lived for decades, they are not merely greenery or shade; they are living chronicles of history. In their trunks lie the tales of generations; beneath their shadows cities have breathed; upon their branches laughter and memories once hung. The fall of a fifty-year-old tree is not the loss of a plant—it is the loss of a witness to life itself.

Palms can be transplanted from one place to another, adorning a new road or a freshly built square. But an ancient tree has no replacement. Its uprooting is not simply a change in the scene—it is a wound in the memory of place, as if a hand had reached out to erase a chapter from the city’s book.

Whenever I see someone extend a saw to cut a tree under the pretext of construction or road expansion, I imagine myself before a killer of history—one who extinguishes a silent soul that has lived for decades. Such an act should not be left unchecked, for it is not only against the environment but against conscience and identity.

Ancient trees are green temples. Once destroyed, they cannot be rebuilt. They are silent walls preserving the spirit of cities, gentle hands reaching across generations. Their protection is not a secondary choice, but a civilizational duty equal in value to protecting monuments and historic architecture.

Let us plant palms to adorn, and preserve trees to safeguard memory. Beauty is complete only when the new embraces the old, when roots remain extended, bearing witness that human beings do not live only their present day, but their history as well.

And I remind readers that Egypt, with its ancient trees, carries an identity that distinguishes it from many younger nations.

Dr. Hossam Badrawi

He is a politician, intellect, and prominent physician. He is the former head of the Gynecology Department, Faculty of Medicine Cairo University. He conducted his post graduate studies from 1979 till 1981 in the United States. He was elected as a member of the Egyptian Parliament and chairman of the Education and Scientific Research Committee in the Parliament from 2000 till 2005. As a politician, Dr. Hossam Badrawi was known for his independent stances. His integrity won the consensus of all people from various political trends. During the era of former president Hosni Mubarak he was called The Rationalist in the National Democratic Party NDP because his political calls and demands were consistent to a great extent with calls for political and democratic reform in Egypt. He was against extending the state of emergency and objected to the National Democratic Party's unilateral constitutional amendments during the January 25, 2011 revolution. He played a very important political role when he defended, from the very first beginning of the revolution, the demonstrators' right to call for their demands. He called on the government to listen and respond to their demands. Consequently and due to Dr. Badrawi's popularity, Mubarak appointed him as the NDP Secretary General thus replacing the members of the Bureau of the Commission. During that time, Dr. Badrawi expressed his political opinion to Mubarak that he had to step down. He had to resign from the party after 5 days of his appointment on February 10 when he declared his political disagreement with the political leadership in dealing with the demonstrators who called for handing the power to the Muslim Brotherhood. Therefore, from the very first moment his stance was clear by rejecting a religion-based state which he considered as aiming to limit the Egyptians down to one trend. He considered deposed president Mohamed Morsi's decision to bring back the People's Assembly as a reinforcement of the US-supported dictatorship. He was among the first to denounce the incursion of Morsi's authority over the judicial authority, condemning the Brotherhood militias' blockade of the Supreme Constitutional Court. Dr. Hossam supported the Tamarod movement in its beginning and he declared that toppling the Brotherhood was a must and a pressing risk that had to be taken few months prior to the June 30 revolution and confirmed that the army would support the legitimacy given by the people

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